2 Chronicles 32:13

Authorized King James Version

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Know ye not what I and my fathers have done unto all the people of other lands? were the gods of the nations of those lands any ways able to deliver their lands out of mine hand?

Original Language Analysis

הֲלֹ֣א H3808
הֲלֹ֣א
Strong's: H3808
Word #: 1 of 18
not (the simple or abs. negation); by implication, no; often used with other particles
תֵֽדְע֗וּ Know H3045
תֵֽדְע֗וּ Know
Strong's: H3045
Word #: 2 of 18
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
מֶ֤ה H4100
מֶ֤ה
Strong's: H4100
Word #: 3 of 18
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
עָשִׂ֙יתִי֙ have done H6213
עָשִׂ֙יתִי֙ have done
Strong's: H6213
Word #: 4 of 18
to do or make, in the broadest sense and widest application
אֲנִ֣י H589
אֲנִ֣י
Strong's: H589
Word #: 5 of 18
i
וַֽאֲבוֹתַ֔י ye not what I and my fathers H1
וַֽאֲבוֹתַ֔י ye not what I and my fathers
Strong's: H1
Word #: 6 of 18
father, in a literal and immediate, or figurative and remote application
לְכֹ֖ל H3605
לְכֹ֖ל
Strong's: H3605
Word #: 7 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
עַמֵּ֣י unto all the people H5971
עַמֵּ֣י unto all the people
Strong's: H5971
Word #: 8 of 18
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אַרְצָ֖ם of other lands H776
אַרְצָ֖ם of other lands
Strong's: H776
Word #: 9 of 18
the earth (at large, or partitively a land)
הֲיָכ֣וֹל H3605
הֲיָכ֣וֹל
Strong's: H3605
Word #: 10 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יָֽכְל֗וּ able H3201
יָֽכְל֗וּ able
Strong's: H3201
Word #: 11 of 18
to be able, literally (can, could) or morally (may, might)
אֱלֹהֵי֙ were the gods H430
אֱלֹהֵי֙ were the gods
Strong's: H430
Word #: 12 of 18
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
גּוֹיֵ֣ of the nations H1471
גּוֹיֵ֣ of the nations
Strong's: H1471
Word #: 13 of 18
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
אַרְצָ֖ם of other lands H776
אַרְצָ֖ם of other lands
Strong's: H776
Word #: 14 of 18
the earth (at large, or partitively a land)
לְהַצִּ֥יל to deliver H5337
לְהַצִּ֥יל to deliver
Strong's: H5337
Word #: 15 of 18
to snatch away, whether in a good or a bad sense
אֶת H853
אֶת
Strong's: H853
Word #: 16 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אַרְצָ֖ם of other lands H776
אַרְצָ֖ם of other lands
Strong's: H776
Word #: 17 of 18
the earth (at large, or partitively a land)
מִיָּדִֽי׃ out of mine hand H3027
מִיָּדִֽי׃ out of mine hand
Strong's: H3027
Word #: 18 of 18
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

Analysis & Commentary

Know ye not what I and my fathers have done unto all the people of other lands? were the gods of the nations of those lands any ways able to deliver their lands out of mine hand?

This verse is part of the narrative of Judah's kings, specifically addressing God's deliverance of the faithful; pride's danger even after blessing. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection